|本期目录/Table of Contents|

[1]王振海 王蕾.天人相应是中医学的理论基础和指导思想[J].环球中医药,2015,8(07):807-810.[doi: doi:10.3969/j.issn.1674-1749.2015.07.012]
　WANG Zhen-hai,WANG Lei..“Correspondence of human body and natural environment” theory was the theoretical basis and guiding ideology of TCM[J].,2015,8(07):807-810.[doi: doi:10.3969/j.issn.1674-1749.2015.07.012]
点击复制

天人相应是中医学的理论基础和指导思想()
     
分享到：

《环球中医药》[ISSN:1006-6977/CN:61-1281/TN]

卷:
第8卷
期数:
2015年07期
页码:
807-810
栏目:
理论探讨
出版日期:
2015-07-06

文章信息/Info

Title:
“Correspondence of human body and natural environment” theory was the theoretical basis and guiding ideology of TCM
作者:
王振海 王蕾
056001 河北省邯郸市第二医院中医科(王振海); 河北工程大学文学院(王蕾)
Author(s):
WANG Zhen-hai;  WANG Lei.
Department of traditional Chinese medicine of No.2 hospital in Handan, Handan 056001, China
关键词:
中医药学;  理论基础;  天人相应;  天人合一;  天人相分;  黄帝内经;  整体观
Keywords:
Traditional Chinese medicine;  Theoretical basis;  Correspondence of human body and natural environment;  Man was an integral part of nature;  Separation of nature and man;  Inner Canon of Huangdi;  Holism
分类号:
R221
DOI:
doi:10.3969/j.issn.1674-1749.2015.07.012
文献标志码:
A
摘要:
针对有关中医学的理论基础和指导思想存在着 “天人相应”“天人合一” 和 “整体观”表述上的混乱,从“天人相应”一语的语源,“天人相应”与“天人合一”的联系与区别,“天人相应”与整体观,新老中医药专家学者的论证,现代科学的研究,及便于当代理解、把握和传承、交流等几个方面出发,认为应把中医学的理论基础和指导思想表述为“天人相应”思想。
Abstract:
This paper concluded that “correspondence of human body and natural environment” theory was the theoretical basis and guiding ideology of traditional Chinese medicine(TCM)due to the following reasons: the etymology of “correspondence of human body and natural environment” theory, difference and connection between theory of “correspondence of human body and natural environment” and theory of “man was an integral part of nature”, theory of “correspondence of human body and natural environment” and holism, demonstrations of young and old Chinese medicine scholars, modern scientific researches, and the convenience in understanding, inheritance and communication based on the confusion state of TCM guiding ideology descriptions such as “correspondence of human body and natural environment”, “man was an integral part of nature” and holism.

参考文献/References:

[1] 林俊义.从中国传统哲学中的“天人合一论”,寻觅“自然与人的和谐”[J].自然辩证法研究,2000,16(9):4-8. [br/] [2] 杨光.正确看待“天人相应”[N].中国中医药报,2010-05-05(8). [br/] [3] 申咏秋,鲁兆麟.《黄帝内经》的医学人文精神探析[J].中国医学伦理学,2006,19(6):108-109. [br/] [4] 耿云志.近代文化与儒学[N].人民日报,1988-03-21(5). [br/] [5] 裘沛然.裘沛然选集[M].上海:世纪出版集团 上海辞书出版社,2004:180-184. [br/] [6] 淮辉先,王振海.试论天人相应思想的科学性[J]. 中国医药学报,1988,3(1):9-13. [br/] [7] 许家松.把根留住 继往开来——中医理论现代发展战略研究之我见[N].中国中医药报,2004-09-13(3). [br/] [8] 王振海,淮辉先.从《黄帝内经》谈天人相应思想的方法论[J].中国医药学报,1998,13(3):20-23. [br/] [9] 赵洪均.内经时代[M].北京:学苑出版社,2012:293. [br/] [10] 张效霞.回归中医——对中医基础理论的重新认识[M].青岛:青岛出版社,2006:57. [br/] [11] 周鹏,高学敏,张建军,等.从中医天人相应理论看人体太空生理紊乱[J].中华中医药杂志,2008,23(6):472-475. [br/] [12] 刘焕兰,谈博.天人相应理论的发展及其意义[J].广州中医药大学学报,2010,27(4):407-410. [br/] [13] 熊德鑫.微生态学研究的重要意义和实际应用[J].中国微生态学杂志,2001,13(5):252-253. [br/] [14] 潘桂娟.中医学理论体系框架结构之研讨[J].中国中医基础医学杂志,2005,11(7):481-483. [br/] [15] 王耘,颜素容,乔延江.中医理论建模的天人相应形式化方法[J].北京中医药大学学报,2009,32(7):437-439. [br/] [16] 王振海,王蕾. 高屋建瓴 一通百通——关于天人相应思想研究问答[J].按摩与康复医学,2011,27(60):181-183.

相似文献/References:

[1]李小丹,李文瑞,孙铁英.从一例反关脉病案谈反关脉在临床中的诊断价值[J].环球中医药,2016,9(02):183.[doi:10.3969/j.issn.1674-1749.2016.02.019]

备注/Memo

备注/Memo:
作者简介:王振海(1950- ),大专,副主任医师。研究方向:天人相应思想理论和中医临床。E-mail:wang_zhenhai@126.com
更新日期/Last Update: 1900-01-01